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Selections of Arabic, Persian, and Ottoman Calligraphy: About The Collection

Dr. Christiane J. Gruber
Indiana University at Bloomington

“Whoever writes the bismillah in a beautiful writing enters Paradise without judgment.”
(1-84-154.56)

Scholars and practitioners of Islamic calligraphy have long considered the written word the quintessential medium for the expression of religious sentiment and personal piety despite the existence of a number of different art forms and visual media in Islamic culture.  Indeed, as noted in the calligraphic fragment above, held in the collections of the Library of Congress (1-84-154.56), a beautiful handwriting (husn al-khatt) that includes the bismillah (“In the name of God, the Beneficent, the Merciful”) is believed to provide an immediate passport to Heaven’s gate.  Such graphic virtuosity combined with the praising of God underscores the moralizing potential of this ‘sacred’ art form.^[i]

A practical skill and a graphic science that developed gradually over the centuries, calligraphy is the subject of numerous studies analyzing its role in the faith, culture, and art of Arabic, Persian, and Turkish speaking lands.^[ii]  Calligraphic traditions are discussed only briefly here as they pertain to important fragments in the collections of the Library of Congress.  In-depth analyses of specific fragments are found in the individual entries of the catalogue; primary and secondary sources referenced in each entry are listed in the Bibliography

There are approximately 355 Islamic calligraphic items in the Library’s collections.  A corpus of Qur’anic fragments dating from the 9^th and 10^th centuries is written on parchment, but the great majority of items are on paper.  The collection of Arabic papyri in the library, on the other hand, is not included; they await conservation, scholarly analysis, and cataloging.  Collectively, the materials constitute a disparate yet fascinating corpus of fragments, bearing witness to several calligraphic traditions—such as Safavid (1501-1722) practices of divination by the Qur’an (fal-i qur’an), calligraphic gifts on the occasion of the Persian New Year (pishkas-i noruz), and Qajar (1785-1925) monochromatic “fingernail calligraphy” (khatt-i nakhani).  These three calligraphic traditions, in particular, remain poorly understood.

The Library of Congress' collection of Arabic script calligraphy items was created during two periods of activity.  The vast majority of the sheets were acquired during the late 1920s and early 1930s.  Almost all the sheets were acquired from Mr. Kirkor Minassian of New York and Paris.  A second group of items was acquired in the 1990s through the Library's Overseas Office in Islamabad, which received permission from the Government of Pakistan to acquire and export calligraphic materials belonging to a Pakistani citizen.  Other disparate pieces came to the Library from various sources throughout the 20^th century.  The Library of Congress has acquired and is now publishing these important cultural items as part of its ongoing mission to document the cultures and civilizations of the entire world.